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Subject: PROOFS OF GOD'S EXISTENCE (part2)
Replies: 4 Views: 392

akramwap 5.10.11 - 05:12am
And this Qur'an is not such as could ever be invented by other than Allah, but it's agreement [and confirmation] with that which was before it [the Taurat and the Gospel] and the full explanation of the Book without doubt therein is from the Lord of all that exists. Or do they say he [Muhammad] has forged it. Say: bring then a surah [chapter] like it, and call upon whosoever you can [to help you], besides Allah, if you are truthful.[Qur'an, 10:37-38; Yunus, Jonah] *

akramwap 5.10.11 - 05:13am
The extent of this challenge can be appreciated when one realizes that the shortest chapter in the Qur'an (108; Al-kawthar) is only three verses long! What are the rules of this challenge? The answer is simple; the pagans of Quraish who were experts in the art of the word were challenged to write something of the same literary merit as the Qur'an, but they were not able to do it. Yet the challenge was not to write something that would equal the Qur'an only in its literary merit, the challenge was to produce a book that would be an equal to the Qur'an in all aspects. To answer the question of the nature of these other aspects, we must first answer another question: 'what is the most important attribute that a book truly sent by Allah has to have?' We are given the answer to this question in the Qur'an: Do they not then ponder on the Qur'an? And had it been from other than Allah, then surely they would have found therein much discrepancies. [Qur'n, Surah 4:82 Al-Nisa', The Women] *

akramwap 5.10.11 - 05:14am
The word 'discrepancies' found at the end of this verse is a loose translation of the Arabic word 'ikhtilaf', which literally means 'difference'. If the difference is within the book itself, then it is called a discrepancy (something that contradicts something else within the same book). If the difference is between the book and the outside world as it truly is, not necessarily as our limited knowledge in a certain era tells us it is, then, this difference is called an error. Thus the challenge for us is to bring forth a book that contains truths of a scientific nature not known to us today, a book that one can read 1500 years from today and, discover that indeed it was telling the truth. A book in which not a single word would be proven to be wrong, ever. Despite all that, the pagans of Quraish still insisted that the illiterate Mohammad (pbuh) who was never a writer or a scholar had forged the Qur'an. They accused Mohammad (pbuh) of being a poet, a madman and a soothsayer. Yet could a madman or a poet produce what all of humanity was challenged to replicate and was not able to? Could a soothsayer utter truths of a scientific nature that would only be discovered hundreds of years after his death? Indeed not, and the Qur'an gives an answer to there allegations innumerous verses. *

akramwap 5.10.11 - 05:14am
PROOFS OF GOD'S EXISTENCE FROM THE
QUR'N THE LIVING MIRACLE

Say: To whom belong all that is in the heavens and earth? Say: To Allah. He has prescribed for Himself mercy. He will gather you all for the day of judgment in which there is no doubt. The ones who have lost themselves are the ones who will not believe [Qur'n, 6:12; Al-An'am, The Livestock]

The proofs of God's existence are all around us. Yet some still believe that all the wonders that surround us, from the infinite intricacy of life to the infinite wisdom with which the stars and planets float in the endless space, are but a coincidence or a product of a blind nature. To believe in that is like believing that a great painter drew a beautiful portrait by splashing buckets of paint on a dry cloth, or that a great writer wrote a masterpiece by throwing printing press letters into the air and watching them arrange themselves into words and sentences.

Because Islam is the religion chosen by God (Allah) until the end of time, and since Mohammad (peace be upon him [pbuh]) is the last of the prophets, the greatest miracles of Islam have to be of a lasting nature. Unlike the splitting of the sea by Moses (pbuh), which was witnessed only by those who were present during the event, the miracles of the Qur'an can be witnessed over and over by all generations. In other words, the greatest miracles of Islam lie within the Qur'an and can be witnessed by anyone simply by reading the words of God. When the Qur'an was inspired to Mohammad (pbuh), it carried the message that in the eyes of God, there is no difference between an Arab and a non-Arab or a black person and a white person except by his or her fear of Allah and the righteous deeds he or she does. The pagans of Quraish (the tribe living in Makkah at the time of the prophet Mohammad (pbuh) ) chose not to believe that the Qur'n was from Allah and said that Mohammad had forged it.

They were first challenged to write a book similar to the Qur'an; they could not. Say: verily if the whole of mankind and the jinns should assemble together to produce the like of this Qur'an, they would not produce the like thereof, Even if they backed up each other with help and support. [Qur'an, 17:88;Al-Isra', Al-Isra]

Next the challenge was eased to the writing of ten suras (chapters) like the suras of the Qur'an, but they were not able to do it. Or they say: He [Prophet Mohammad] has forged it [the Qur'an]. Say: bring you then ten forged suras like it, and call unto whomsoever you can [to help you], other than Allah, if you are truthful. So if they answer you not, then know that it [the Qur'an] was only sent down with the knowledge of Allah and that there is no god but Him. So will you be Muslims? [Qur'an, Sura II: 13-14 Hud, Hud]

Finally, they were challenged to write just one Surah (chapter) that would pass for a Surah of Allah's words and still they could not. And if you are in doubt concerning that which We have sent down on Our worshiper [Mohammad, peace be upon him], then produce a Surah [chapter] of the like thereof and call your witnesses [supporters and helpers] besides Allah if you are truthful. So if you do it not, and you can never do it,then fear the fire [hell] whose fuel is people and stones that was prepared for the pagans. [Qur'an, 2:23-24; Al-Baqarah, The Cow]

And this Qur'an is not such as could ever be invented by other than Allah, but it's agreement [and confirmation] with that which was before it [the Taurat and the Gospel] and the full explanation of the Book without doubt therein is from the Lord of all that exists. Or do they say he [Muhammad] has forged it. Say: bring then a surah [chapter] like it, and call upon whosoever you can [to help you], besides Allah, if you are truthful.[Qur'an, 10:37-38; Yunus, Jonah]

The extent of this challenge can be appreciated when one realizes that the shortest chapter in the Qur'an (108; Al-kawthar) is only three verses long! What are the rules of this challenge? The answer is simple; the pagans of Quraish who were experts in the art of the word were challenged to write something of the same literary merit as the Qur'an, but they were not able to do it. Yet the challenge was not to write something that would equal the Qur'an only in its literary merit, the challenge was to produce a book that would be an equal to the Qur'an in all aspects. To answer the question of the nature of these other aspects, we must first answer another question: 'what is the most important attribute that a book truly sent by Allah has to have?' We are given the answer to this question in the Qur'an: Do they not then ponder on the Qur'an? And had it been from other than Allah, then surely they would have found therein much discrepancies. [Qur'n, Surah 4:82 Al-Nisa', The Women]

The word 'discrepancies' found at the end of this verse is a loose translation of the Arabic word 'ikhtilaf', which literally means 'difference'. If the difference is within the book itself, then it is called a discrepancy (something that contradicts something else within the same book). If the difference is between the book and the outside world as it truly is, not necessarily as our limited knowledge in a certain era tells us it is, then, this difference is called an error. Thus the challenge for us is to bring forth a book that contains truths of a scientific nature not known to us today, a book that one can read 1500 years from today and, discover that indeed it was telling the truth. A book in which not a single word would be proven to be wrong, ever. Despite all that, the pagans of Quraish still insisted that the illiterate Mohammad (pbuh) who was never a writer or a scholar had forged the Qur'an. They accused Mohammad (pbuh) of being a poet, a madman and a soothsayer. Yet could a madman or a poet produce what all of humanity was challenged to replicate and was not able to? Could a soothsayer utter truths of a scientific nature that would only be discovered hundreds of years after his death? Indeed not, and the Qur'an gives an answer to there allegations innumerous verses.

So I swear by whatsoever you see. And by whatsoever you see not. Verily this is the word of an honored messenger. And it is not the word of a poet, little is it that you believe. Nor is it the word of a soothsayer, little is it that you remember. A revelation from the Lord of the Alameen [mankind, Jinns and all that exists]. And if he [Mohammad] had invented some false saying concerning Us [Allah]. We surely would have seized him by his right hand [or with power and might]. And then certainly We would have cut off his life artery. And none of you could have withheld from him [Allah's wrath].

And verily it [the Qur'an] is a reminder for the Muttaqin [the pious and those whose fear Allah]. And verily We know that there are among those who fear Allah. And verily We know that there are among you some that belie [this Qur'an]. And verily it [the Qur'an] is an anguish for the disbelievers. And verily it is a truth of assured certainty. So glorify the name of your Lord the Most Great. [Qur'an, Sura 69:38-52; Al-Haqqah, The Sure Reality]

And you [Mohammad] did not recite before it [the Qur'an] any book, nor did you write it [any book] with your right hand. For then, indeed the followers of falsehood would have doubted. But it is clear revelations in the chests of those who were given knowledge. And none deny our Ayat [proofs, evidences, signs, revelations, etc.] except the unjust. And they said: if only signs were sent down on him from his Lord. Say: Indeed the signs are only with Allah and I am but a clear warner. Was it not enough for them that We have sent down to you the Book [the Qur'an] which is recited to them. Verily, herein is mercy and a reminder for people who believe. Say: Sufficient is Allah for a witness between me and you. He knows what is in the heavens and earth. And those who have believed in the Batil [all false deities other than Allah] and disbelieved in Allah, those are the losers. [Qur'an, 29:48-52; Al-Ankaboot The Spider]

And never did We destroy a township, but it had its warners. By way of reminder, and We have never been unjust. And it is not the Shayatin [devils] who have brought it [this Qur'an] down. Neither would it suit them, nor they can [produce it]. Verily, they have been removed far from hearing it. So invoke not with Allah another god lest you be among those who will be punished. [Qur'an, 26:208-213; Al-Shua'ra', The Poets]

Maurice Bucaille wrote in a book titled The Bible, the Qur'an and Science (1978) The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur'an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits,in the whole of Arabic literature? How could he then pro nounce truths of a scientific nature that no other human being could possibly have developed at that time, and all this without once making the slightest error in his pro nouncement on the subject? (p. 125). *

akramwap 5.10.11 - 05:15am
PLEASE GO TO (PART 3)
OF PROOF OF GOD'S EXISTENCE *


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